Ray Heath wrote:Thanks for the interesting links Walter.
G'day Maris, could you possibly expanded on your comments?
If you are in the mood for a polemic here goes:
Robert Burley continues the confusion between
pictures and
photographs and falls into the naive view that the art and value of an image is manifest in what it looks like. I suggest that the art and value of a picture is generated by the inspiration and creativity carried forward in the work-flow of the making process. The final appearance, in the medium of choice, merely certifies that the value generating steps have been faithfully carried out.
As usual, commercialism rules over art in terms of volume and activity in most places at most times. Pictures showing what things look like are universally powerful in attracting attention, modifying thought, and maybe turning a dollar. People have always wanted pictures but getting them was difficult.
In the old days there were only paintings. Paintings were slow to produce, skill intensive, and expensive. People didn't really want paintings, they wanted pictures, but paintings were all that was available.
The invention of photography changed that. Commerce ditched paintings and adopted photographs. But photographs were still somewhat effortful to produce and still cost money. Again, pictures were what was desired and photographs were the least nasty form available at the time. Digital picture-making is now more facile and cheaper than photography and it is currently the preferred choice for generating pictures. Unfortunately digital still takes some work so it in turn will be superceded by an easier cheaper way of getting pictures into people's heads. Maybe that will be by WiFi brain implants or telepathy.
In a fundamental sense digital pictures do not support the qualities inherent in photographs made out of light sensitive materials.
There is a deep and somewhat abstract philosophical reason for deliberately choosing not to look at digital pictures but rather to actively to seek out genuine photographs. It is precisely the same reason for preferring photographs over paintings, drawings, and digital print-outs of one kind or another. All those non-photographs (paintings, drawings, digi-pix) have the identical property that they are assembled piecemeal by a mark maker device working according to coded instructions. The coded instructions may be entirely or partially synthetic and their relationship to the subject matter of the picture is in the nature of
description or
testimony. We believe the picture only if we believe the picture maker.
There is a very small set of alternative image making processes that do not use coded instructions. These include life casts, death masks, brass rubbings, coal peels, wax impressions, and photographs made of light sensitive materials. In every case the relationship between image and subject is direct and physical and has the nature of
evidence rather than testimony.
I believe photographs, the real ones, the ones generated by light altering a sensitive surface, because I believe that the laws of laws of chemistry and physics run their course reliably when no hand or mind intervenes. Testimony doesn’t come into it because a photograph has a genuine indexical relationship to its subject. In consequence of this a photograph constitutes an
existence proof of the thing photographed. Not so with digital...or painting, or drawing.
Importantly, none of this well founded belief in the indexical qualities of original photographs grants me leave to be foolish or simple minded about what I think I see when looking at them. As for Robert Burley, he doesn't dig nearly as deep as he could and ends up with an article confusing photography and digi-pix; all this driven by what's going on in rumour-mills, press releases, commercial trends, and pop culture.